The Virgin of Guadalupe and the Conversos: Uncovering Hidden Influences from Spain to Mexico
Rutgers University Press. 2014
Hidden lives, hidden history, and hidden manuscripts. In The Virgin of Guadalupe and the Conversos, Marie-Theresa Hernández unmasks the secret lives of conversos and judaizantes and their likely influence on the Catholic Church in the New World.
The terms converso and judaizante are often used for descendants of Spanish Jews (the Sephardi, or Sefarditas as they are sometimes called), who converted under duress to Christianity in the fourteenth and fifteenth centuries. There are few, if any, archival documents that prove the existence of judaizantes after the Spanish expulsion of the Jews in 1492 and the Portuguese expulsion in 1497, as it is unlikely that a secret Jew in sixteenth-century Spain would have documented his allegiance to the Law of Moses, thereby providing evidence for the Inquisition.
On a Da Vinci Code – style quest, Hernández persisted in hunting for a trove of forgotten manuscripts at the New York Public Library. These documents, once unearthed, describe the Jewish/Christian religious beliefs of an early nineteenth-century Catholic priest in Mexico City, focusing on the relationship between the Virgin of Guadalupe and Judaism. With this discovery in hand, the author traces the cult of Guadalupe backwards to its fourteenth-century Spanish origins. The trail from that point forward can then be followed to its interface with early modern conversos and their descendants at the highest levels of the Church and the monarchy in Spain and Colonial Mexico. She describes key players who were somehow immune to the dangers of the Inquisition and who were allowed the freedom to display, albeit in a camouflaged manner, vestiges of their family's Jewish identity.
By exploring the narratives produced by these individuals, Hernández reveals the existence of those conversos and judaizantes who did not return to the “covenantal bond of rabbinic law,” who did not publicly identify themselves as Jews, and who continued to exhibit in their influential writings a covert allegiance and longing for a Jewish past. This is a spellbinding and controversial story that offers a fresh perspective on the origins and history of conversos.
Cemeteries of Ambivalent Desire: Unearthing Deep South Narratives from a Texas graveyard
Texas A&M University Press, 2008
Growing up as the daughter of a funeral director in Fort Bend County, Texas, Marie Theresa Hernández was a frequent visitor to the San Isidro Cemetery, a burial place for Latino workers at the Imperial Sugar Company, based in nearby Sugar Land. During these years she acquired from her father and mother a sense of what it was like to live as an ethnic minority in Jim Crow Texas. Therefore, returning to the cemetery as an ethnographer offered Hernández a welcome opportunity to begin piecing together a narrative of the lives and struggles of the Mexican American community that formed her heritage.
However, Hernández soon realized that San Isidro contained hidden depths. The cemetery was built on the former grounds of an old slave-owning plantation. Her story quickly burgeoned from one of immigrant laborers working the land of the giant sugar company to one of the slave laborers who had worked the sugar plantations decades before, but whose history had been largely wiped out of the narrative of the affluent, white-majority county. Much like an archeologist, Hernández began carefully brushing away layers of time to reveal the fragile, entombed remnants of a complex, unknown past.
A professional photographer as well as a scholar, Hernández provides visual images to spur the reader’s imagination and anchor the narrative in historical reality. She mines interviews, newspaper accounts, and other primary sources—interpreted through her own rich sense of place and time—to reconstruct the identity of a community where the Old South, the wealthy New South, and the culture from south of the border all comingle to form an almost iconic symbol for today’s America.
In this complex and nuanced, self-reflexive ethnography, Hernández interweaves personal memory and group history, ethnic experience and class . . . even death and life.
CBS Channel 11 - Houston
Focus on San Isidro Cemetery
October 15, 2020
Mia Gradney, tells the story of San Isidro. She interviews Carmen Flores Perez,Terry Moreno Rodriguez, and Dr. Hernandez.
Click below to see the segment:
https://www.khou.com/article/news/local/cementerio-san-isidro-in-sugar-land-neighborhood/285-523dada4-41e7-4a50-b8aa-c55277ee4dbb
Delirio—The Fantastic, the Demonic, and the Réel: The Buried History of Nuevo León
University of Texas Press. 2002
Striking, inexplicable stories circulate among the people of Nuevo León in northern Mexico. Stories of conversos (converted Jews) who fled the Inquisition in Spain and became fabulously wealthy in Mexico. Stories of women and children buried in walls and under houses. Stories of an entire, secret city hidden under modern-day Monterrey. All these stories have no place or corroboration in the official histories of Nuevo León.
In this pioneering ethnography, Marie Theresa Hernández explores how the folktales of Nuevo León encode aspects of Nuevolenese identity that have been lost, repressed, or fetishized in "legitimate" histories of the region. She focuses particularly on stories regarding three groups: the Sephardic Jews said to be the "original" settlers of the region, the "disappeared" indigenous population, and the supposed "barbaric" society that persists in modern Nuevo León. Hernández's explorations into these stories uncover the region's complicated history, as well as the problematic and often fascinating relationship between history and folklore, between officially accepted "facts" and "fictions" that many Nuevoleneses believe as truth.